Cylinder Preservation and Digitization Project
About Cylinder Preservation and Digitization Project
A digital collection of recordings held by the University of California at Santa Barbara. Includes searchable database, history of cylinder recordings, and more at cylinders.library.ucsb.edu
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burdt on 07/03/2013 at 08:36AM
The Star Spangled Banner became the official national anthem of the United States in 1931. It was written in 1814 by Francis Scott Key about his experiences in the Battle of Fort McHenry during the War of 1812. The lyrics are sung to the tune of a British drinking song called "To Anacreon in Heaven" composed by John Stafford Smith for the Anacreontic Society, an amateur musician's group from London.
The song's four stanzas and one and a half octave range make it a challenge to perform for amateurs and professionals alike. Nevertheless, The Star Spangled Banner has been a staple of military and public events since the 19th century.
The earliest recording of The Star Spangled Banner the CPDP has processed is a Columbia Phonograph Co. brown wax cylinder performed by George J. Gaskin sometime between 1896 and 1900. He was born in Belfast Ireland and was known as "The Silver Voiced Irish Tenor." This rendition of the national anthem has many of the familiar nuances we have become accustomed to hearing, in addition to some familiar gaffes. For example, listen to his rushed phrasing after "the rocket's red glare" and his continuous struggle to hit every high note. In spite of these flaws, this recording is an excellent representation of the single-take-warts-and-all spirit of the brown wax cylinder era.
The most common performances of The Star Spangled Banner captured on cylinder are instrumental and vocal renditions by various military bands. Edison and Indestructible records had their house military bands perform renditions of this and other patriotic songs; the New York Military Band and the United States Marine Band also recorded their own versions of the song as part of patriotic medleys or on its own. One of the most popular medley versions was an Edison Blue Amberol titled "Patriotic Songs of America" performed by the New York Military Band and The Premier Quartet in 1910. The CPDP has five different takes (two of the original and three of the reissue) of this medley alone! In terms of standalone instrumental performances of the national anthem, the United States Marine Band's 1910 version for Edison Standard Records is phenomenal in its regal spirit and subdued grandiosity.
Perhaps the most interesting recording of The Star Spangled Banner the CPDP has is Harry E. Humphrey and the choir boys of St. Ignatius Loyola's "Our National Song" on Edison Blue Amberol from 1916. This version is a didactic recitation about the history of the Star Spangled Banner followed by the St. Ignatius Loyola's choir boys' wide-eyed rendering of the anthem's first stanza. Humphrey posessed a spellbinding oratorial skill and the children choir's provides a compelling coda to his poetic eloquence.
burdt on 08/10/2011 at 09:00AM
Cylinders 8667 to 8671 are a mystery for several reasons.
At first glance they’re run of the mill Blue Amberols. These were some of the most mass produced cylinders of the cylinder era.
Upon closer examination, however, these cylinders are something else entirely. Here's the cataloger's note for further insight:
Custom Blue Amberol recordings, possibly from a larger set of brown wax field recordings that were recorded in Faaone Tahiti, and possibly privately pressed as Blue Amberol cylinders by Edison in New Jersey. Recordings were possibly made by anthropologists Frank Stimson or Edward S. C. Handy in 1923. Four of the five cylinders are stamped "Tahiti-#" on the rim and handwritten notes on the boxes say "Himene Chorus, Faaone, Tahiti, 1923 (Handy)."
The biggest mystery here is how these cylinders were recorded. The cataloger’s note suggests that these five recordings are privately pressed dubbings of brown wax cylinders. This is almost certainly not the case because the groove widths and reproduction speeds don’t match up with those belonging to production Blue Amberol cylinders of the era. Furthermore, if these were dubbed from wax cylinders, the playback noise of the second machine should be audible, but extra noise just isn’t there. How were these five cylinders recorded then?
The groove width and reproduction speed matches up with that of brown wax cylinders. Perhaps a brown wax recording machine was jerry-rigged into recording onto Blue Amberols. How did the field recordists find five blank Blue Amberols then? Cylinder shaving machines existed for deleting brown wax recordings. Perhaps these were also jerry-rigged into deleting pre-existing Blue Amberol recordings.
Unless the details of their recording techniques are among their papers at the Bishop Museum in Hawaii, Handy or Stimson’s Tahitian field recordings will continue to puzzle cylinder enthusiasts for the foreseeable future.
Fortunately, the contents of these recordings are as interesting as the questions behind their provenance.
The recordings fade in to an already established harmony and end abruptly as the cylinder grooves run out, a common occurrence in cylinder field recordings.
Nevertheless, what is captured is undeniably human and vital in spite of the narrow dynamic and tonal bandwith the medium allowed.
Himene is etymologically related to the word hymn and the sound these cylinders capture is a marriage of the vocal songs of native Tahitians and the sacred choral music that the European missionaries left behind. It is a haunting sound that retains its distance while remaining innately familiar.
(I have posted pictures of an additional mystery object that accompanied these cylinders after the jump.)